So, that chronology will surface as I explicate the references to the crucifixion narrative. 28 And Thomas answered and said unto him, My Lord and my God. A seasoned witch could call you from the depths of your disgrace / And rearrange your liver to the solid mental grace / Achieve it all with music that came quickly from afar / Then taste the fruit of man recorded losing all against the hour. The opening verses are followed by four more verses, then the chorus—which explains where the edge is—then another verse with a direct suggestion of divine intervention remarkably indicative of Numbers 11:9: “And when the dew fell upon the camp in the night, the manna fell upon it.” In fact, there seems to be a reference to the first part of the verse before the chorus and the second part after it (not to mention the use of the work “crucified” immediately after the use of the word “Manna”—our link to a biblical level of allegory), And assessing points to nowhere leading every single one Further, the antistrophic “Not right way” in the chorus seems to recapitulate John’s assertion that the true savior’s arrival is imminent: the water washes away the past sins, the bread sustains the future of salvation. The other disciples therefore said unto him, We have seen the. In a 1996 interview, Jon Anderson mentions Herman Hesse’s Siddhartha as an inspiration for this album, so there is a stated philosophical source. Insane teacher be there reminded of the rhyme She turned herself, and saith unto him, Rabboni; which is to say, Master. After touring their previous album, Fragile, the group assembled at Advision Studios in London to record a follow-up, ideas for which had been put down since February 1972. ‘s; and unto God the things that are God’s.” This verse rests among the parables, great lessons articulating the differences between the temporal and eternal. And Thomas answered and said unto him, My. Down at the edge, round by the corner, Not right away, not right away. But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name. Will he not fancy that the shadows which he formerly saw are truer than the objects which are now shown to him? A dewdrop can exalt us like the music of the sun One could say that they are usually close to the edge of a greater understanding. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. 17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. This poem, comprised of ten two-line stanzas, is famously difficult to summarize due to its ambiguous, abstruse nature. I’ve long noted Platonic elements in the classic YES albums. These lyrics nearly paraphrase the biblical account. The eyes of honesty can achieve, Then according to the man who showed his outstretched arm to space Socrates: To them, I said, the truth would be literally nothing but the shadows of the images. 20 And when he had so said, he shewed unto them his hands and his side. If you find yourself in a complicated, nerve-wrecking scenario you’ll find out that your life can, literally, expand if … The album also featured a brilliant album cover and gatefold sleeve by graphic designer Roger Dean. New York: Oxford University Press. who instructs Mary and the disciples in how to sustain his legacy. "We were on top of the world when we made Close To The Edge," says singer-songwriter Jon Anderson, recalling the early months of 1972 when he and his Yes mates (guitarist Steve Howe, bassist Chris Squire, keyboardist Rick Wakeman and drummer Bill Bruford) holed up inside London's Advision Studios to record the follow-up to their breakout hit, Fragile, which was released a year earlier. , and that he had spoken these things unto her. The edge of the universe is God. The “insane teacher” echoes the truth (“reminded of the rhyme”—temporal truth), the “sad preacher” suffers for that same truth (“nailed upon the colored door of time”—eternal truth) and the “political ends, as sad remains” collapse under the weight of the truth (“forward tastes”). In a masterful literary move, YES has initiated a multilayered allegory in four verses. All complete in the sight of seeds of life with you. YES captures this in the verse “A dewdrop can exalt us like the music of the sun.” We see the same idea expressed in Matthew 3:16: “And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him,” or the heavenly body of the Moon here, the eclipsed moon, that is. this particular bunch of bananas was not an ordinary bunch of bananas, it was a funky bunch. Close to the Edge: An Analysis of the Financial Predicament of San Francisco General Hospital Kevin Grumbach, MD Faculty, Institute for Health Policy Studies University of California, San Francisco Chief, Family and Community Medicine San Francisco General Hospital June 22, 2000 Kevin Grumbach, MD, the Department of Family and Community Medicine, University With blissfully unaware immigrants providing the fodder for rapacious capitalists and the unsanitary living and working conditions typifying the dangerous environment of a conventional jungle, Sinclair is able to replicate the inherent dangers of the latter environment in a concrete equivalent. Tags: 2015, analyze it to life, Close to the Edge, martin jacobsen, Yes, I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and, And assessing points to nowhere leading every single one, My eyes convinced, eclipsed with the younger moon attained with love, It changed as almost strained amidst clear, my hate and held the world within my hand, There’s you, the time, the logic or the reasons we don’t understand, While this is an Old Testament verse, it sustains the idea of divine salvation, and the notion of Manna suggests communion, perhaps hinting at the Last Supper episode of the crucifixion narrative. The first allusion refers to the instrument of crucifixion: the nail. And take away the plain in which we move All in all the journey takes you all the way The song is over 18 minutes in length and takes up the entire first side of the album. Physical setting. This verse evokes Matthew 22:21 “They say unto him, ‘s. Whether intentional or not, there seems to be an allegorical expression of Jesus as the preacher and John the Baptist as the “insane teacher.” Further, following from the hint of the Roman Empire’s role in the crucifixion and the subsequent replacement of that Empire with the Church, the lyrics quoted below seem to summarize the overall historical moment under examination. In the end, we’ll agree, we’ll accept, we’ll immortalize 22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: 23 Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. Sad preacher nailed upon the colored door of time The lyrics include the words “crucified,” crucifixion,” “cross,” “preacher,” “teacher,” and “nail.” While the importance of the river can surely be tied to Siddhartha, the biblical implications of a river speak for themselves, and Lethe (the River or Forgetfulness) also plays a role at the end (the edge) of Plato’s Republic. For the crucifixion of her own domain, Two million people barely satisfy Close to the Edge: Analysis of Upton Sinclair's 'The Jungle' 1534 Words 6 Pages Close To The Edge The title of Upton Sinclair's genre defining novel regarding the ills of immigration to the United States and the meat packing industry in the early 20th century, The Jungle, is anything but euphemistic. Then saith he unto them, Render therefore unto. While the elaboration of this imagery is not as extensive or as sequentially coincident with the crucifixion narrative as “Close to the Edge,” there are several unmistakable correspondences. In her white lace, you could clearly see the lady sadly lookin’ Even taking that statement as true, we can see in the lyrical imagery an embrace of other traditions. The salvation motif continues in the next verses. Passing paths that climb halfway into the void Physical setting The short story “Close to the Water’s Edge” by Claire Keegan was published in 2007. The teacher travels, asking to be shown the same However, Richard mentions Bill Clinton speaking about becoming the US President, which places the action around 1991 or 1992, when Bill Clinton ran his first … Sayin’ that she’d take the blame According to the Theorytab database, it is the 5th most popular key among Major keys and the 7th most popular among all keys. It was all very daring and wonderful.” by Joe Bosso, […] Ok, so, I was listening to the YES album Close to the Edge with my best friend Rick Ossian yesterday, and as is usually the case when we listen together, I started to contemplate its deeper meaning in a new way. An analysis of “Close by the Water’s Edge” by Claire Keegan shows that the story follows a traditional plot structure. However, the lyrics describe the nail in ideal terms and suggest that it is a fastener not of a person to a cross but of people to each other and to a shared vision: “Gold stainless nail / Torn through the distance of man / As they regard the summit.” Echoing the scene at Golgotha, these lyrics idealize the even and suggest that the unity of those who believe look outward toward a greater truth. I will be arguing just this premise: that the lyrical content of Close to the Edge operates on an archetypal level, and that even if the inspiration is drawn from Hesse, YES uses framing and language from multiple traditions to connect to listeners. Both traditions, as well as the obvious references to nature, Jesus, Protestantism, and probably Buddhism as well, have apprehended the truth beneath the truth, which is that truth is not a static object to be held and adored but a living practice to be embraced and interrogated. In her white lace, you could clearly see the lady sadly lookin’, Two hundred women watch one woman cry, too late, On the hill we viewed the silence of the valley, These lyrics nearly paraphrase the biblical account. And first he will see the shadows best, next the reflections of men and other objects in the water, and then the objects themselves; then he will gaze upon the light of the moon and the stars and the spangled heaven; and he will see the sky and the stars by night better than the sun or the light of the sun by day? S: Last of he will be able to see the sun, and not mere reflections of him in the water, but he will see him in his own proper place, and not in another; and he will contemplate him as he is. She saith unto them, Because they have taken away my. The Close to the Edge album contains three songs. An analysis of “Close by the Water’s Edge” by Claire Keegan shows that the story follows a traditional plot structure. S: And if he is compelled to look straight at the light, will he not have a pain in his eyes which will make him turn away to take and take in the objects of vision which he can see, and which he will conceive to be in reality clearer than the things which are now being shown to him? Close to the Edge contained the perfect storm of three dynamic songs, performed by the right five musicians, recording under the oversight of the right producer and engineer (Eddy Offord), and everyone performing at the peak of their potential. I won’t be saying anything new about the crucifixion itself; in fact, this argument rests on the familiarity of the crucifixion narrative. you, the time, the logic or the reasons we don’t understand”: a basic summary of the Platonic argument quoted above. The first rests in the direct mention of the word “crosses,”, Oh, coins and crosses never know their fruitless worth. I’ll take one song at a time, in the order they occur on the album: “Close to the Edge,” “And You and I,” and “Siberian Kathru.” The order is important. The preacher trained in all to lose his name And they parted his raiment, and cast lots”: a stunning Platonic juxtaposition of the eternal truth of forgiveness with the temporal human incapacity to recognize the savior for his clothing, or as YES has it “. I’m not seeking any outside sources (for the moment, anyway). She turned herself, and saith unto him, Rabboni; which is to say, Master. The band's crowning achievement, Close to the Edge, contains only three lengthy "songs," but each one is an absolute epic. 15 Jesus saith unto her, Woman, why weepest thou? Close to the edge, down by a river, Not right away, not right away.-----INTERPRETATION: The soul's journey through a timeless dimension appears from the outside to be "asssessing points to nowhere," that is, directionless and goalless. While these lyrics surely allude to Siddhartha, the also express the general principles of progressive illumination and serve as a reminder of the Platonic/archetypal foundation of the album: a direct rendering of the philosophical inspiration. whom seekest thou? Then an implication that the release is at hand rests in these lyrics, perhaps channeling the irony that the nail the used in the crucifixion ultimately became the nail that affixed the Romans to history and freed Christians to supplant them: “Cold reigning king / Hold all the secrets from you / As they produce the movement” and “Cold reigning king / Shelter the women that sing / As they produce the movement.”. Mary Magdalene came and told the disciples that she had seen the. I had long suspected a Platonic basis, but yesterday, I looked at the lyrics and knew how I knew. Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. Political ends, as sad remains, will die Perhaps without meaning to do so (though there are certainly moments where it appears to be deliberate), YES incorporates imagery from the crucifixion narrative into the lyrics of this album. The rules changes which gave Red Bull the opportunity to close on Mercedes were prompted by tyre failures. Given the fact that this song constitutes nearly half of the entire album, it is fair to say that the sequential imperative persists into the remainder of the overall work. The main character from “Close to the Water’s Edge is a perfect example of this. And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. “We told stories and created moods. The final song, “Siberian Khatru,” holds the fewest direct connections to the narratives being examined here. 25 The other disciples therefore said unto him, We have seen the Lord. . Jesus saith unto her, Mary. She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away. The next verses of the song evoke a more Platonic than biblical moment. This isn’t an exercise in cherry-picking; it’s an enterprise in analyzing it to life. Ben from Swerty, Austria i think that if people smoked bananas more in the present, the meaning of the specific lyrics "close to the edge, down by the corner", would be more wider known. Acknowledging one source of inspiration does not exclude the possibility of other literary groundings. He is a character who is not comfortable with his sexuality, and this causes him to retract from everyone he knows, thereby making him a liminal character, that can cause the reader … Bear in mind that the purpose here is to reveal the album’s Platonic/archetypal underpinnings. And they parted his raiment, and cast lots”: a stunning Platonic juxtaposition of the eternal truth of forgiveness with the temporal human incapacity to recognize the savior for his clothing, or as YES has it “you, the time, the logic or the reasons we don’t understand”: a basic summary of the Platonic argument quoted above. I listened hard but could not see The song and album then close with a list of images suggesting many traditions, of movements produced and secrets revealed: Thus, these seemingly disparate approaches to faith have reinterpreted the same basic truth and broken free of their oppressors, much as the Platonic tradition would advance a search for truth over an acceptance of immediate circumstances. This verse evokes Matthew 22:21 “They say unto him, Caesar‘s. When he approaches the light his eyes will be dazzled, and he will not be able to see anything at all of what are now called realities. One of the central notions that The Jungle is based upon is the overall state and vulnerability of the immigrants who had come to. The characters include the young man as a main character. Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. The next applicable lyrics seem again to recapitulate the Christ’s baptism. The characters include the young man as a main character. As I mentioned, there seems to be an observance of the chronological order of the crucifixion narrative, and while that sequential similarity exists in more metaphorical ways across the album, it sustains remarkable fidelity in this song. The narrative follows a young man who has a distant relationship with his mother and stepfather, and who feels conflicted about the type of life he should lead. Jesus saith unto her, Woman, why weepest thou? With the river metaphor evocative of Christ’s baptism interposed as a chorus between the two halves of the verses, and especially the dew (water) and manna (bread) being placed on either side of the chorus, it does seem to echo the verse from Matthew quoted above. The other sonnets Shakespeare wrote are written to a mysterious woman whose identity is unknown. Indeed, this passage works on the Platonic level as well. Joining works when the new joined edge will be within tolerance of both surfaces. Is Capital Punishment Ever Morally or Ethically Permissible? Analysis. There are numerous reasons for this, some of which I’ll discuss. I have long held that Calvary is the most profound literary moment in the Western tradition. Those who sought purification from him knew that their venal human weaknesses, “the fruit of man recorded losing all against the hour,” would ultimately be cleansed by the Messiah John heralded “with music that came quickly from afar.” John the Baptist’s stated purpose is to call sinners to God’s forgiveness, anticipating the deliverer who would purify them beyond his imitative cleansing, as articulated in Matthew 3:11: I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire.”. From shop TBpalletcraftUK. As we cross from side to side, we hear the total mass retain. whom seekest thou? 27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. As John 8:32 has it, “And ye shall know the truth, and the truth shall make you free.” As Plato and YES (and Hesse) suggest, knowing the truth results from a profound and unremitting search for glimpses of a greater reality that may be seen if you are close to the edge. The course we choose to run is down at the edge, round by the corner, Close to the Edge, down by a river. 173-180 summary and analysis. From a Platonic perspective, the shadows of human existence are eclipsed by the greater reality of expanded perception as portrayed in Book 7 of the, A dewdrop can exalt us like the music of the sun.” We see the same idea expressed in, Matthew 3:16: “And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him,” or the heavenly body of the Moon here, the eclipsed moon, that is. It seems very likely that YES has consciously written in multiple viewpoints, though it is possible some of the archetypal elements may have been included unconsciously. 13 And they say unto her, Woman, why weepest thou? 16 Jesus saith unto her, Mary. , the also express the general principles of progressive illumination and serve as a reminder of the Platonic/archetypal foundation of the album: a direct rendering of the philosophical inspiration. The second song on the album, “And You and I,” also uses imagery from the crucifixion narrative. Yet this beckoning toward meaningless is "leading every single one" of us, whether we are conscious of this … (Not right away, not right away), My eyes convinced, eclipsed with the younger moon attained with love , and I know not where they have laid him. The next applicable lyrics seem again to recapitulate the Christ’s baptism. Close to the Edge The unscrupulous American writer Anais Nin once wrote that, “Life shrinks or expands in proportion to one's courage.” (125). It is a message of higher understanding, and it is delivered in parables, much the same way Socrates (or even Gautama) would do so. 24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. In a profile of Tom Stoppard (The New Yorker, 19 December 1977), Kenneth Tynan described the playwright addressing a class of drama students in Santa Barbara: ‘What is the real dialogue that goes on between the artist and his audience? Here beginneth the lyrical analysis. ‘Come to the Edge’, New Numbers (1969). Then were the disciples glad, when they saw the Lord. Interestingly, the lyrics here step beyond a mere retelling of the Platonic or Christian narratives and postulate the ultimate goal of both, of perhaps all philosophy: living a better life. Both drivers suffered them last year – Hamilton at Silverstone, Verstappen at Imola, scene of the next race. To that end, a parallel exists between the events of the plot in Sinclair's novel, and their overarching significance that is manifested in the themes of this work, and the predator mentality and noxious conditions of a true jungle. All of side one is taken up with the title track. The only way to open the “colored door of time” is if your journey for truth takes you close to the edge. There’s you, the time, the logic or the reasons we don’t understand. Two hundred women watch one woman cry, too late The short story “Close to the Water’s Edge” by Claire Keegan was published in 2007. The album marked a development in the band's songwriting, with Jon Anderson and Steve Howewriting the 1… Called to witness cycles only of the past Here beginneth the lyrical analysis. Indeed, this passage works on the Platonic level as well. Those familiar elements serve as the nexus between the words and the Platonic underlay. "Close to the Edge" is a song by the English progressive rock band Yes, featured on their fifth studio album Close to the Edge (1972). Find local businesses, view maps and get driving directions in Google Maps. It is their last album of the 1970s to feature original drummer Bill Bruford before he left to join King Crimson. Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. The two million people elicits an image of the new faithful, the two hundred women symbolize the two angels, and the lady in white is the immaculately conceived Mary come to take away the body, her crucified domain, and “, the man who showed his outstretched arm to space” represents the risen Jesus. The young man’s mother and stepfather also appear in the … S: And now look again, and see what will naturally follow if the prisoners are released and disabused of their error. Then were the disciples glad, when they saw the. I may never have noticed this if Rick and I had not sought to listen to this album and Analyze It to Life. That said, it is also possible that the lyrics have an allegorical sophistication that works across other traditions. I’m not sure if this has been argued elsewhere or not. The album, the King James Bible, and Plato are my sources. Archetypes apply to everyone, and YES may have been governed by them just as the listener is. ... Understanding Rock: Essays in Musical Analysis. Whether intentional or not, there seems to be an allegorical expression of. Most jungles in conventional settings such as in tropical conditions or in wastelands heavily populated with forestation and creatures of prey like carnivores, function exactly the same way. The corner is where this … I crucified my hate and held the world within my hand The Romans saw John the Baptist as a mentally unstable rabble-rouser, a “seasoned witch” stirring up religious fervor by suggesting that sins needed to be washed away (“call you from the depths of your disgrace / and rearrange your liver to the solid mental grace”). Side two contains “And You and I” and “Siberian Khatru.” The title track,“Close to the Edge,” will be the focus of the analytical discussion that fol- lows. Whether or not they meant to activate the subconscious, YES has done so on this album. Further, the antistrophic “Not right way” in the chorus seems to recapitulate John’s assertion that the true savior’s arrival is imminent: the water washes away the past sins, the bread sustains the future of salvation. Sudden problems take away the startled memory, Guessing problems only to deceive the mention. I shook my head and smiled a whisper, knowing all about the place, On the hill we viewed the silence of the valley I’m arguing that the Platonic and Christian elements (and even Hesse) are parts of the same basic inventory of archetypes. The key to living that better life comes from what Platonists call “the glimpse” or what Christians may call an epiphany. As apart from any reality that you’ve ever seen and known, Guessing problems only to deceive the mention The young man’s mother and stepfather also appear in the story, and … It changed as almost strained amidst clear manna from above But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre. And choose the course you’re running, Down at the end, round by the corner Close to the Edge: The Representational Tactics of Eminem M A R C I A A L E S A N D AW K I N S Introduction: Walking the Edge with Pedestrian Speech T HE TITLE OF THIS PIECE IS SAMPLED FROM GRAND MASTER FLASH AND the Furious Five’s ‘‘The Message,’’ a seminal song in the de- … 21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. The first 126 sonnets seem to be speaking to a young man with whom Shakespeare was very close. Then an implication that the release is at hand rests in these lyrics, perhaps channeling the irony that the nail the used in the crucifixion ultimately became the nail that affixed the Romans to history and freed Christians to supplant them: “Cold reigning king / Hold all the secrets from you / As they produce the movement”, Cold reigning king / Shelter the women that sing / As they produce the movement.”, Thus, these seemingly disparate approaches to faith have reinterpreted the same basic truth and broken free of their oppressors, much as the Platonic tradition would advance a search for truth over an acceptance of immediate circumstances. Close to the Edge is the fifth studio album by English progressive rock band Yes, released on 13 September 1972 by Atlantic Records. I have taken a fair share of trips with bananas. S: And suppose once more, that he is reluctantly dragged up a steep and rugged ascent, and held fast until he’s forced into the presence of the sun himself, is he not likely to be pained and irritated? 30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: 31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name. And we reach all this with movements in between the said remark. In fact, the final song extends the expression of the goal explained above. Yes Vinyl Album, Close To The Edge 1972 Atlantic Records, Vintage 1970's LP, Vinyl Record, Vintage Vinyl, Yes Prog Rock Band, TBpalletcraftUK. However, the lyrics describe the nail in ideal terms and suggest that it is a fastener not of a person to a cross but of people to each other and to a shared vision: “Gold stainless nail / Torn through the distance of man / As they regard the summit.” Echoing the scene at Golgotha, these lyrics idealize the even and suggest that the unity of those who believe look outward toward a greater truth. An occasional nod to Siddhartha may be needed, but this analysis is devoted to elements heretofore not interrogated. The title of Upton Sinclair's genre defining novel regarding the ills of immigration to the United States and the meat packing industry in the early 20th century, The Jungle, is anything but euphemistic. As John 8:32 has it, “. As a result of this, much has been speculated about The Bard’s sexuality; it is to this young man that Sonnet 116 is addressed. 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Disciples that she had seen the Lord inventory of archetypes, Render unto! So, that chronology will surface as I explicate the references to the edge of a of.
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